Chapter 1: The Nature of Life as a Game

In the realm of esotericism, Richard Smoley stands out as a prominent scholar, and his latest work, "Seven Games of Life and How to Play," offers a fresh perspective that challenges traditional self-help narratives. When novelist Aleksandar Hemon was asked in a 2023 New York Times interview about the genres he avoids, he pointedly stated his distaste for self-help books. This sentiment reflects the broader skepticism towards categorizing literature, which often limits understanding and connections.

Smoley’s book can be viewed as an anti-self-help manual. He draws from the esoteric belief that life operates on a spectrum of polarities—where oppositions are integral to existence.

Chapter 2: Historical Context and Philosophical Insights

In a nod to history, Smoley references the allegorical work "Lusus Serius," published in 1616 by the late-Renaissance alchemist Michael Maier. He interprets life not merely as a sequence of challenges or a series of emotional resolutions but as a profound and serious drama that demands our full engagement.

Acceptance of this reality is crucial, as Smoley delineates seven distinct stages of life: Survival, Love, Power, Pleasure, Creativity, Courage, and The Master Game.

I must acknowledge my personal gratitude towards Smoley, whose early teachings emphasized that the depth of seriousness stems not from the subject matter but from the approach taken. This principle is often overlooked by those who superficially engage with profound topics.

In the late 20th century, Smoley and his peers at Gnosis magazine pioneered the exploration of occult and metaphysical themes, presenting them with intellectual rigor and historical accuracy. Their work set a standard for serious discourse that I aspired to emulate.

Chapter 3: The Journey Through Life's Games

The manner in which one engages with these "games" is arguably the only aspect of the experience we can control. Smoley, influenced by the teachings of G.I. Gurdjieff and P.D. Ouspensky, posits that we often exist in a state of unconsciousness, our minds fragmented and influenced by external forces.

Can personal ethics or resolve truly exist within this framework? Smoley illustrates this with a compelling anecdote about a lavish birthday celebration disrupted by a storm, revealing three types of individuals: those who flee, those who stand still, and those who attempt to help. This observation mirrors the varied responses to life's challenges.

While most readers might view themselves as the helpers, Gurdjieff's concept of "buffers" serves to shield us from the discomfort of recognizing our true selves—flawed and complex.

Smoley’s narrative echoes the sentiments of Jacob Needleman, who asserts that humanity's true condition is often worse than we perceive, but our potential for growth far exceeds our expectations.

Chapter 4: The Master Game

The final chapter, titled "The Master Game," presents the ultimate challenge—one that can only be undertaken after navigating the initial six stages. According to Smoley, this game originates from a deep dissatisfaction with the prior experiences, prompting a quest for something greater.

Engaging in the Master Game entails pursuing objectives that transcend previous challenges, though one must first confront and embrace those earlier stages. The notion of seeking higher truths without reconciling with existing realities is a fallacy.

I have often found myself frustrated with spiritual guides who prioritize their wisdom over the genuine inquiries of their students. However, I am reminded of the Sufi sage Hazrat Inayat Khan, who wisely remarked that one cannot renounce possessions one does not truly hold.

The path leading to the Master Game requires an exchange of what we know for what we seek. Smoley offers profound insights, revealing that every gain comes at a cost.

As you prepare to re-engage with life’s complexities, remember Smoley’s key advice: prioritize your approach over the subject matter.

In the words of the Talmudic text Pirkei Avot, "The work [game] is not yours to complete, but nor may you desist from it."